The Liturgy of Confirmation

The signs, symbols, ritual acts, and words of the liturgy speak to us of the meaning of a Sacrament and of what Christ enacts in the event through his ministers and the disposition of the candidate. With this in mind, we reflect on the following elements of Confirmation: the anointing with sacred Chrism, the recipient, the essential rite, the ministers, and the effects of the Sacrament.


The post-baptismal anointing with sacred chrism in Confirmation…is the sign of consecration…those who are anointed, share more completely in the mission of Jesus Christ.

CCC, no. 1294

In or near Holy Week, the bishop consecrates the sacred Chrism during the course of the Chrism Mass. It is used to anoint the newly baptized, to confer the Sacrament of Confirmation, and to anoint bishops and priests during the celebration of the Sacrament of Holy Orders.

Anointing with oil has many meanings such as cleansing as part of a bath, limbering up the muscles of athletes, and healing the wounds of the sick. Two other sacramental celebrations make use of blessed oil: “The pre-baptismal anointing with the oil of catechumens signifies cleansing and strengthening; the anointing of the sick expresses healing and comfort” (CCC, no. 1294). The Oil of Catechumens is used in Baptism. The Oil of the Sick is used for the Sacrament of the Anointing of the Sick.


Each baptized person not yet confirmed can and should receive the Sacrament of Confirmation. In the Latin Church, it is customary to con- firm candidates between the age of discretion, also called the age of rea- son, and about sixteen years of age. It is not uncommon that Catholics not confirmed during this period of their lives for a variety of reasons are confirmed as adults, often on Pentecost Sunday. The candidate should be in the state of grace (that is, without serious sin), be well prepared by prayer and catechesis, and be committed to the responsibilities entailed by the Sacrament.


In continuity with the New Testament custom of laying hands on those who would receive the gift of the Spirit, the bishop extends his two hands over all those to be confirmed. He recites a prayer that begs the Father of our Lord Jesus Christ for the outpouring of the Holy Spirit and for the seven gifts traditionally associated with the Spirit. These gifts are permanent dispositions that move us to respond to the guidance of the Spirit. The traditional list of the gifts is based on Isaiah 11:1-3: wisdom, understanding, knowledge, counsel, fortitude, piety (reverence), and fear of the Lord (wonder and awe in God’s presence).

The essential rite then follows. In the Latin Rite, “the Sacrament of Confirmation is conferred through the anointing with Chrism on the forehead, which is done by the laying on of hands, and through the words, ‘Be sealed with the gift of the Holy Spirit’” (Introduction to the Rite of Confirmation , no. 9). In the Eastern Churches, after a prayer for the presence and action of the Holy Spirit, the priest anoints the forehead, eyes, nose, ears, lips, chest, back, hands, and feet of the candidate with Myron (holy oil). With each anointing he says, “The seal of the gift of the Holy Spirit.” The Eastern Churches call Confirmation “Chrismation.”

When Confirmation is celebrated separately from Baptism, its connection with Baptism is expressed, among other ways, by the renewal of baptismal promises. The celebration of Confirmation during the Eucharist helps underline the unity of the sacraments of Christian initiation.

CCC, no. 1321

The connection between Confirmation and Baptism is also reflected in the choosing of a name by which the candidate will be confirmed, especially when the chosen name is one of the names by which the candidate was baptized.


In the early Church, sacramental initiation always involved the bishop; the bishop was the ordinary minister of both Baptism and Confirmation. However, pastoral practice changed as the Church expanded rapidly. When bishops could no longer be present at all celebrations of Baptism, they chose to retain a role in the process of initiation by continuing to be the ordinary minister of Confirmation.

In the Latin Church, with the bishop as the minister of Confirmation, it is evident how this Sacrament can serve to strengthen the person’s bond with the Church and her apostolic origins. However, there are also times when the bishop entrusts the celebration of the rite of Confirmation to a priest, such as in the case of the Baptism of an adult or the reception of an adult from another Christian community into full communion with the Church. Bishops may also give this permission in other cases.

In the Eastern Churches, Confirmation is conferred by a priest at the time of Baptism, and in some of these Churches, it is followed by the reception of the Eucharist. This practice underlines the unity of the three Sacraments of Initiation. The priest confirms with the Myron or oil consecrated by the bishop. This expresses the apostolic unity of the Church.